What happens when the viewer has the ability to control placement of letters to form words with their body and through gesture? How does this form of participation translate to art? How does the interface dictate the way the work is received? Please view Camille Utterback’s work, Text Rain, and share your thoughts.
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One Hundred Live and Die, Neon and glass tubing, 1984 by Bruce Nauman If you haven’t guessed from recent posts, language and text-based art have been on my mind lately. This also means I’m looking at words and reading a bit more attentively than usual. Bruce Nauman’s piece, One Hundred Live and Die, displays a wide array of short sentences with words ‘live’ or ‘die’. His simple use of nouns and verbs in neon lettering bring much more complexity to one’s understanding of life and death. Calling attention to their depth through simplified visual representation. With so many different ways to display and showcase typography and text of any type, the audience grapples with meaning and semantics. Wishing I could see this piece in person…one day I will.
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"It Has Many Tints And Hues", Archival Inkjet Print, 20" x 24", From the "Primary, Black and White" Series, 2011 
"Red Is The Boldest…", Archival Inkjet Print, 18" x 24", From the "Primary, Black and White" Series, 2011 
"Yellow Is A Color…", Archival Inkjet Print, 18" x 24", From the "Primary, Black and White" Series, 2011 Please click here to learn more about the Primary Black and White Series.
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Those who know nothing of foreign languages know nothing of their own.
~ Johann Wolfgang von Goethe – German Playwright, Poet, and Novelist
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Tim Roseborough’s language, Englyph, puts a different perspective on text-based art. At first, it’s difficult to envision Englyph as synonymous with English because it’s rather foreign (literally). As Roseborough explains in his piece, Notes In/troducing Englyph, the aim is to take what we know and make it into something we don’t know. Truthfully, if Englyph were the only mode of communication, I’m sure the reader would begin to create and affix meaning to the characters over time. Yet, who wants to brave this territory? Who is willing to engage in this process of reduction? Glyph by glpyh? Interestingly enough, this mode of interactive, text-based art has me convinced that Roseborough’s future projects will further push our understanding and perceptions of visual language and, perhaps, giving a new meaning to symbolic language.
To fully grasp his art work, you must interact with the piece online. Please click here to experience Englyph.
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Reinterpretations, remakes, and contemporary works are strategically placed throughout God Only Knows Who the Audience Is: Performance, Video, and Television Through the Lens of La Mamelle, engaging viewers in what is almost an infinite loop of observation that changes with every go-around. Douglas Davis’s The Last Nine Minutes (1977) welcomes viewers to the second floor of the exhibition. The video piece involves Davis walking around a space that simulates a dark cave. Viewers’ anticipation bubbles to the surface as they wait for him to acknowledge his audience. Within the uncharted territory of television as a means of engagement with a spectator, Davis’s gestures and acting serve as a metaphor and barrier between the artist and viewer. The onus falls on the viewer to acknowledge the artist.
In Mario Garcia Torres’s All That Color is Making Me Blind(2008), a lone black screen with scrolling green type reminiscent of a teleprompter provides context for the grid of televisions displayed across from it. The scrolling text imparts the language associated with the visual information received by the grid. The multiscreen artwork displays television spots artists have bought to disseminate art to the masses—a startling reminder of television’s osmotic effect on its viewers. Both Davis’s and Torres’s works require a curious and engaged audience. Yet, as the name of the exhibition suggests, the nature of questioning and understanding in performative and video-based art is inherently cyclical.
Pitch-black walls on the second level simulate a hermetic box, in which videos playing performative acts are the only stimulation. The works both insulate and isolate: much like the onscreen subjects, viewers become inaccessible once they are enveloped by the onscreen work. Although each artwork has been set up to replicate a living space, creating an atoll of viewing islets, there is an unrelenting cacophony from the other televisions. With the multitude of sounds and experiences working in tandem, viewers are forced to play close attention and actively search for understanding or resonance. As a result, they concentrate on particular aspects of the video performances that might otherwise go unnoticed.

Mario Garcia Torres. All The Color Is Making Me Blind (Notes on the Beginning of the End of Video Art), 2008; nine-channel video installation. Courtesy of the CCA Wattis Institute for Contemporary Arts. Photo: Dorothy Santos.
Active watching and viewer engagement are paramount in the works of the art collective La Mamelle/ART COM. The act of watching as a primary mode of experiencing the exhibition serves as the foundation for dialogue and conversation, which is imperative in the discussion of how arts and technology work together to explore the role of spectator. The work inGod Only Knows Who the Audience Is demonstrates the creative and investigative processes of performance, video, and television, and the ways contemporaneous study is imperative in examining the evolution of performance art and spectatorship.
GOD ONLY KNOWS WHO THE AUDIENCE IS: PERFORMANCE, VIDEO, AND TELEVISION THROUGH THE LENS OF LA MAMELLE IS ON VIEW AT THE CCA WATTIS INSTITUTE FOR CONTEMPORARY ARTS, IN SAN FRANCISCO, THROUGH JULY 2, 2011.
Originally posted to Shotgun Reviews, please click here to view
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Screenshot from Artist's site I’m a sucker for fragmentation in art work. Displacement, imagined worlds, and elements of morphology (urban morphology) all collide in Elaine Gan’s work. It’s not an easy task to pull from a multitude of cultures and sub-cultures to create a cohesive and well executed visual landscape of diverse imagery. Gan’s approach to creating visual representations within a western frame is captivating in that you are drawn into multiple viewings. With increasing globalization of goods and services, her work is relevant and forces the viewer to look at our interconnectedness but not only to each other but to the very things that create our environment and ideologies and how we’re affected by social constructs in order to thrive and survive. Please visit Gan’s site by clicking on the Rise Child (Stirrings) image above and view her video work below. I would love to hear your thoughts!
Photos from artist’s website
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